Familiaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November Contents. 1 Summary; 2 Pope. Phone, Suggest a phone number Enciclica Apostolica Familiaris Consortio. College Posts about Enciclica Apostolica Familiaris Consortio. There are no.
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To this ought to be added a further reflection of particular importance at the present time. Christian marriage, like the other sacraments, “whose purpose is to sanctify people, to build up the body of Christ, and finally, to give worship to God,”  is in itself a liturgical action glorifying God in Jesus Christ and in the Church.
Enciclica Apostolica Familiaris Consortio
As I fulfill that mission familaris this Exhortation, thus actuating in a particular matter the apostolic ministry with which I am entrusted, I wish to thank all the members of the Synod for the very valuable contribution of teaching and experience that they made especially through the Propositiones, the text of which I am entrusting to the Pontifical Council for the Family with instructions to study it so as to bring out every aspect encicliva its rich content.
It must also be kept in mind that conjugal intimacy involves the wills of two persons, who are however called to harmonize their mentality and behavior: A vast field of activity. Among the fundamental tasks of the Christian family is its ecclesial task: But the Church firmly believes that human life, even if weak and suffering, is always a splendid gift of God’s goodness.
Wikipedia articles with GND identifiers. Thus the Christian family, which springs from marriage as a reflection of the loving covenant uniting Christ with the Church, and as a participation in that covenant will manifest to all people the Savior’s living presence in the world, and the consortii nature of the Church.
Familiarus the fundamental task of the family is to serve life, to actualize in history the original blessing of the Creator-that of transmitting by procreation the divine image from person to person. The Church which is a believing and evangelizing community is also a priestly people invested with the dignity and sharing in the power of Christ the High Priest of the New and Eternal Covenant. The Christian family too is part of this priestly people which is the Church. Illuminated by the faith that gives her an understanding of all the truth concerning familiarix great value of marriage and the family and their deepest meaning, the Church once again feels the pressing need to proclaim the Gospel, that cobsortio the “good news,” to all people without exception, in particular to all those who consorrio called to marriage and are preparing for it, to all married couples and parents in the world.
Since the Christian family is a community in which the relationships are renewed by Christ through faith and the sacraments, the family’s sharing in the Church’s mission should follow a community pattern: Love includes the human body, and the body is made a sharer in spiritual love.
However, those in society who condortio in charge of schools must never forget that the parents have been appointed by God Himself as the first and principal educators of familaris children and that their right is completely inalienable.
Enciclica Familiaris Consortio by Oscar Beller on Prezi
Furthermore, the mentality which honors women more for their work outside the home than for their work within the family must be overcome. Only by praying together with their children can a father and mother-exercising their royal priesthood-penetrate the innermost depths of their children’s hearts and leave an impression that the future events in their lives will not be able to efface. But, at the same time, every family is called by the God of peace to have the joyous and renewing experience of “reconciliation,” that is, communion reestablished, unity restored.
While they discover in faith that sin contradicts not only the covenant with God, but also the covenant between husband and wife and the communion of the family, the married couple and the other members of the family are led to an encounter with God, who is “rich in mercy,”  who bestows on them His love which is more powerful than sin,  and who reconstructs and brings to perfection the marriage covenant and the family communion.
A very valuable witness can and should be given by those husbands and wives who through the joint exercise of periodic continence have reached a more mature personal responsibility with regard to love and life. It continues with a description of the expectations of the family relative to the larger society, including service to the poor.
It is something better than what is admitted to be good that is the most excellent good.
In particular, participation in the sacrament of Reconciliation and in the banquet of the one Body of Christ offers to the Christian family the grace and the responsibility of overcoming every encicloca and of moving towards the fullness of communion willed by God, responding in this way to the ardent desire of the Lord: To the extent in which the Christian family accepts the Gospel and matures in faith, it becomes an evangelizing community.
When they become parents, spouses receive from God the gift of a new responsibility. Christian spouses and parents are included in the universal call to encciclica. There are cultures which manifest a unique veneration and great love for the elderly: Hence the family has the mission to guard, reveal and communicate love, and this is a living reflection of and a real sharing in God’s love for humanity and the love of Christ the Lord for the Church His bride.
Their bond of love becomes the image and the symbol of the covenant which unites God and His people.
But man, who has been called to live God’s wise and loving design in a responsible manner, is an historical being who day by day builds himself up through ecniclica many free famlliaris and so he knows, loves and accomplishes moral good by stages of growth. There is also an awareness of the need for the development of interfamily relationships, consorio reciprocal spiritual and material assistance, the rediscovery of the ecclesial mission cpnsortio to the family and its responsibility for the building of a more just society.
By proclaiming the word of God, the Church reveals to the Christian family its true identity, what it is and should be according to the Lord’s plan; by celebrating the sacraments, the Church enriches and strengthens the Christian family with the grace of Christ for its sanctification to the glory of the Father; by the continuous proclamation of the new commandment of love, the Church encourages and guides the Christian family to the service of love, so that it may imitate and relive the same self-giving and sacrificial love that the Lord Jesus has for the entire human race.
This sacrament, in essence, is the proclamation in the Church of the Good News concerning married love.
Familiaris Consortio (November 22, ) | John Paul II
From Wikipedia, the free encyclopedia. Uniquely important in this field is unity of moral and pastoral judgment by priests, a unity that must be carefully sought and ensured, in order that the faithful may not have to suffer anxiety of conscience. By means of the sacrament of marriage, in which it is rooted and from which it draws its encicclica, the Christian family is continuously vivified by the Lord Jesus and called and engaged by Him in a dialogue with God through the sacraments, through the offering of one’s life, and through prayer.